By Jennifer Ruth (Portland State University)
The conversation
prompted by Excellent Sheep has
turned into a referendum on “meritocracy.” Deresiewicz mercilessly takes
meritocracy to task – “The meritocracy purports, like every ruling class, to
act for the good of all,” he writes; “Its ethos is in fact, by definition, one
of self-advancement: not duty or responsibility, not character or even
leadership, but individual aggrandizement, a single-minded focus on the self
and its success” (226). For Deresiewicz, meritocracy is the culprit behind the
Reagan-era culture of “winner take all” that continues on today among our
elites who are “brilliant, gifted, energetic, yes, but also anxious, greedy,
bland, and risk-averse, with no courage and no vision ” (228-9). These political
and business elites can’t wrap their heads around why they keep falling on
their faces when they are so manifestly intelligent. Here’s Deresiewicz on Obama: “With his
racial identity and relatively humble background, his election has been called
the triumph of the meritocracy. The sad thing is that that's exactly what it
was” (230). Obama is a failure because “he plays it safe, like every other
product of the [meritocratic] system” (229).
Meritocracy’s defenders also do it no favors. Steven
Pinker’s rebuttal to Deresiewicz’s New Republic piece “Don’t Send Your Kid to the Ivy League” starts off with a reasonable-sounding defense of the ethos of
meritocracy as the prioritizing of ability and effort over various forms of
inheritable privilege. By its end, however, Pinker’s piece has become a party
in honor of standardized tests. Pinker believes that merit—defined as
intelligence—can be measured
objectively. The problem for him then is not that colleges follow a
meritocratic admissions process but that, with their legacies and athletes and
trombone players, their process is not nearly meritocratic enough.
Pinker doesn’t worry about wealth buying merit because he
thinks it can’t. All those advantages the well-off give their children—from
piano lessons to the best private schools to test-prep courses? They only budge
their kids’ scores by a negligibly few percentage points, Pinker tells us.
Ensconced at Harvard and annoyed that students prefer competing in lacrosse
games to attending class, Pinker doesn’t seem to grasp the main issue. Isn’t
the issue that entrenched inequality has destroyed any illusion that rewards
are distributed meritocratically in American society? And,
further, that if meritocracy did once act as a vehicle of redistribution, it acts
to exacerbate inequality now?
Chris Hayes hammers this point home in The Twilight of the Elites: America after
Meritocracy (2012). Hayes discusses the structural tension between equality of opportunity and equality of outcome. He argues that the generation that profited when we moved
from an old boy patronage system to a meritocracy (or equality of opportunity) has pulled the ladder up
behind them. Though the meritocratic culture once lead to greater equality of
outcomes, in its second and third generations it has led to greater inequality
of outcomes.
Each ruling class, it
seems to me, is always in danger of devolving into a patronage system regardless
of the nature of its original legitimation. The middle class Barbara Ehrenreich
discussed in her 1989 classic Fear of
Falling has been hollowed out but her analysis of a certain psychology
applies to today’s elite. They do not want their children to have to experience
a lower standard of living than they enjoy. The impulse to rationalize
advantages and even game the system when people you care about are involved is
irresistible for many. The fight against this—what Deresiewicz refers to as
“self-overcoming”—is never-ending.
It’s not just parents
with kids. I see it at the departmental level. People from relatively modest
backgrounds who got into Stanford and Harvard and are now Professors of English
or Cultural studies will push hard to hire friends or family. They not only
don’t see a problem with this but they see themselves as doing something
compassionate by championing the people they know over the people who are as
yet words on a page. The ever-flawed striving for some modicum of
objectivity—the holding at bay of connections and kinship—doesn’t come easily
to any of us, no matter our personal trajectories. If we desire a fair society,
though, we are doomed to repeatedly breaking up patronage systems—even
patronage systems generated by meritocracies.
Hayes argues, however,
that at this point simply breaking up patronage systems is not enough. We can
only restore the equality of opportunity from which today’s elite benefitted by
moving decisively in the direction of equality of outcome. This begins with
redistributing wealth back to public education because, whatever it might be, a
meritocratic society is certainly not one with such extreme and stubborn
inequality that the vast majority of its 18 to 24 year olds are deprived
opportunities for quality education, gratifying work, and socio-economic
mobility.
Deresiewicz ultimately arrives at a similar conclusion:
If service workers can demand a $15 minimum wage, more
than double the federal level, then those who care about higher education can
insist on the elimination of tuition and fees at state institutions and their
replacement by public funding furnished by taxes on the upper 10 percent. As
with the minimum wage, the campaign can be conducted state by state, and it can
and should involve a large coalition of interested groups: students, parents,
and instructors, to start with. Total enrollment at American colleges and
universities now stands at 20 million, on top of another million-plus on the
faculty. That’s a formidable voting bloc, should it learn to exercise its
power. Since the Occupy movement in 2011, it’s clear that the fight to reverse
the tide of growing inequality has been joined. It’s time we joined it.
These words are from
Deresiewicz’s essay “The Miseducation of America” in the Chronicle of Higher Education. The last pages of Excellent
Sheep strike the same power-to-the-people note and, while I’m grateful that
he concludes on such a note, it’s hard to avoid the feeling that he tacked on
these pages after someone read the manuscript and asked: Okay, but what do you have to say about the nation’s students who
really need help?
Deresiewicz justifies
the attention he lavishes on the Ivy League cohort by pointing out that they
become the elites who have outsized power over the fates of the rest of us.
Fair enough. But until we restore funding to our public universities, it will
be hard to resist the siren song of select schools. “The economist Caroline
Hoxby has shown,” Pinker writes, “that selective universities spend twenty
times more on student instruction, support, and facilities than less
selective ones, while their students pay for a much smaller fraction of it, thanks
to gifts to the college.” Betsy Hammond, The Oregonian’s higher education reporter, recently published a piece entitled “Are Oregon Universities Efficient at Producing Graduates?” Relaying the information provided in the
the study "Trends in College Spending:
2001-2011" by the American Institutes of Research, Hammond
reports that my institution, Portland State, “remains one of the most efficient
public research universities in the nation, spending just $40,700 on education
and related expenses for every graduate it produces.” Hammond ’s use of the word “efficiency” has
the bizarre effect of implying that the less a public university spends on its
students, the more praise it deserves. The fact that state funding for Portland State University
decreased by 80% over the last two decades surely is a tragedy, not a case
study in virtuous efficiency.
Is the problem the concept of meritocracy—a concept,
after all, that demands that every effort be made to even the playing field
before the games begin? Isn’t the problem that we’re no longer bothering to
level the field by even so much as an inch?
Deresiewicz tells us that Ivy League students don’t hang
out on the beautifully manicured campus lawns or brood over Rilke, because they
have been trained to avoid activities that don’t further their careers. As the
numbers above demonstrate, Portland
State students do not
have the same fertile environment to squander. Even if they did, most of them
wouldn’t be able to take advantage of it since the vast majority of them work
outside school. Many of them hold 30 to 40 hour a week jobs. They take these
jobs to pay for their classes and yet the punishing work schedules turn their
classes into just more obstacles on their weekly obstacle course.
Deresiewicz’s weakness for grand flourishes simplifies what’s at
stake: “We’ve had meritocracy; it’s time for democracy,” he says as if we all
know and agree upon what both “meritocracy” and “democracy” mean. But Deresiewicz
is right about what he calls “the essential thing.” “The new dispensation must ensure--this
is the essential thing—that privilege cannot be handed down;” he tells us; “The
education system has to act to mitigate the class system, as it did in the
middle decades of the twentieth century, not reproduce it.” If we want a
society that plays more people than it benches, we have to win that campaign
Deresiewicz talks about—the one to eliminate tuition and fees at state
institutions and replace them by public funding derived from taxes on the upper
10 percent. Where and when is the campaign kick-off party?